5/16/2023 0 Comments Dishan whatson![]() ![]() ![]() That’s the plan, to continue to grow as a person, an individual, and keep moving forward.” I’m looking forward to just moving forward with my career and being able to get back on the field as soon as possible. At the same point, I have to continue to push forward with my life and career. “I’m going to continue to stand on my innocence. ![]() “I’ve always been able to stand on my innocence and always said I’ve never assaulted anyone or disrespected anyone,” Watson said during a press conference in Cleveland. The punishment for Watson is a consequence of an alleged pattern of sexual misconduct in sessions with female massage therapists and violations of the NFL personal conduct policy as ruled upon by Robinson previously. Here you will find options to view and activate subscriptions, manage institutional settings and access options, access usage statistics, and more.Deshaun Watson’s suspension increased to 11 games in settlement If you believe you should have access to that content, please contact your librarian.įor librarians and administrators, your personal account also provides access to institutional account management. The institutional subscription may not cover the content that you are trying to access. Oxford Academic is home to a wide variety of products. View the institutional accounts that are providing access.View your signed in personal account and access account management features.Some societies use Oxford Academic personal accounts to provide access to their members.Ĭlick the account icon in the top right to: See below.Ī personal account can be used to get email alerts, save searches, purchase content, and activate subscriptions. Some societies use Oxford Academic personal accounts to provide access to their members. If you do not have a society account or have forgotten your username or password, please contact your society. Do not use an Oxford Academic personal account. When on the society site, please use the credentials provided by that society.If you see ‘Sign in through society site’ in the sign in pane within a journal: Many societies offer single sign-on between the society website and Oxford Academic. Society member access to a journal is achieved in one of the following ways: If you cannot sign in, please contact your librarian. If your institution is not listed or you cannot sign in to your institution’s website, please contact your librarian or administrator.Įnter your library card number to sign in. Following successful sign in, you will be returned to Oxford Academic.When on the institution site, please use the credentials provided by your institution.Select your institution from the list provided, which will take you to your institution's website to sign in.Click Sign in through your institution.Shibboleth / Open Athens technology is used to provide single sign-on between your institution’s website and Oxford Academic. This authentication occurs automatically, and it is not possible to sign out of an IP authenticated account.Ĭhoose this option to get remote access when outside your institution. Typically, access is provided across an institutional network to a range of IP addresses. If you are a member of an institution with an active account, you may be able to access content in one of the following ways: Get help with access Institutional accessĪccess to content on Oxford Academic is often provided through institutional subscriptions and purchases. Focusing on India to think about the nature of storytelling and the relationship between myth and reality, Xu Dishan undid the binary distinction between ancient India as a soul brother and colonial India as a cautionary tale. It also suggests that instead of rewriting the past, myths can rewrite the present instead of using myths to establish a national culture, literature can use myths to imagine a transregional horizon. The reading shows how a shared China–India figurative domain emerges in the story to offer a new understanding of myths and how they function in modern life. The chapter elaborates on this literary device through a close reading of Xu Dishan’s ‘Goddess of Supreme Essence’ (1923). ![]() A close examination of his engagement with Indian religions and mythology in his fiction constitutes a vision of a China–India literary horizon through a literary device termed as ‘transregional metonymy’: tropes that travelled between China and India through the cultural exchange of myths. This chapter analyses the scholarship of prominent May Fourth writer Xu Dishan as gateway for understanding his fiction. ![]()
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